The Holy Bible
We believe that
the Holy Scriptures were given by the inspiration of God; that there
can be no appeal from them to any other authority whatsoever; that
they are fully sufficient to make one wise unto salvation through
faith that is in Jesus Christ; that the Holy Spirit who inspired the
Scriptures must ever be their true interpreter as He works through
the disciplined and dedicated minds of those within His Church; that
any professed guidance that is contrary to these Scriptures must be
counted as a delusion.
God
We believe in one
God, revealed through the Holy Bible in the person of Jesus Christ;
that He is both the creator and preserver of all things visible and
invisible; that He alone is worthy of worship—honor, glory,
dominion, praise, and thanksgiving—both now and forevermore; and
that in the unity of the Godhead there exist three persons, Father,
Son, and Holy Spirit, inseparable in divinity, power, glory, and
eternity.
Jesus Christ
We believe Jesus
Christ is the only-begotten Son of God, conceived by the Holy Spirit
and born of the virgin Mary; that He is the express image of the
invisible God; and that He combines within Himself both the nature
of God and the nature of man in one perfect indivisible
personality—the God-man.
We believe that
He was crucified as an atonement for the sins of the whole world,
making provision whereby man could find the forgiveness of sins, the
power for a new life, and be brought back into a perfect
relationship with the Father.
We believe that
He arose from the dead, ascended to the right hand of God, making
intercession for us, and that He will come to earth again to receive
His Church unto Himself and to judge the world in righteousness.
Holy Spirit
We believe the
Holy Spirit to be the third person of the Godhead, proceeding from
both Father and Son, but equal with them in authority, power, and
glory; that He convicts the world of sin, imparts life to the
penitent believer, sanctifies the child of God, and enables one by
His indwelling presence to love
God supremely.
Man
We believe that
God created man in His own image; that he enjoyed unbroken
fellowship with his maker; and that his whole life centered in the
person of God. We believe that man fell from this original state by
an act of transgression; that in this fall man suffered the
immediate loss of his perfect relationship to God, making self the
center of his life; and that in this act he suffered immediate
spiritual death. In this disposition to sin all men are born. We own
no principle inherent naturally in man by which he may be saved,
except by the grace of our Lord Jesus Christ as a provision for all
mankind.
Salvation
We believe that
by the grace of our Lord Jesus Christ and by the direct and
immediate agency of the Holy Spirit, man may be recovered from his
fallen state through divine enlightenment, forgiveness of sin,
regeneration and sanctification of his affections, and the final
glorification of his body; that in this life man may love God with
all his heart, soul, mind, and strength; that he may live in victory
over sin and enjoy unbroken fellowship with his Father; and that
once more his whole life may center in and revolve around his
Creator and Father.
We believe that
the experience of sanctification is the work of God's grace by which
the affections of men are purified and exalted to a supreme love to
God, and the believer is empowered to witness to the living Christ.
This is accomplished by the baptism with the Holy Spirit in the life
of a dedicated and believing child of God; that this is both an act
in which the heart is cleansed from an imperfect relationship and
state, and a process in which the life is continuously disciplined
into paths of holiness.
The Church
We believe that
all those persons who repent of their sins and believe in Jesus
Christ as their Savior are born again into His kingdom by the Holy
Spirit, and that these constitute the Church universal of Jesus
Christ. This Church we believe to be spiritual in nature, universal
in scope, holy in character, and redemptive in her life and
purpose.
We believe that
wherever two or three are gathered together in the name of Christ,
He is truly present in the person of the Holy Spirit and that such
an assembly is a local church, the visible expression of His body,
and the Church universal.
We believe that
every believer must relate himself to the local and visible body of
Christ being fitly framed together with others into a holy temple in
the Lord and built together for a habitation of His Spirit.
Christian Work
We believe that
in the Church, the believer is committed to both the worship and the
work of God; that this work involves not only personal righteousness
as the fruit of a new life, but the ministry of evangelism and
teaching; that in this commission of Christ every believer is
involved in the steward-ship of the kingdom, and that it is
fulfilled only by faithful service in and through the fellowship of
His Church; and that this work is to be worldwide in scope and
continuous until Christ comes again calling the Church unto Himself.
We believe that all Christians are called upon to witness by word
and by deed within a sinful world, not returning evil for evil, but
in Christlikeness demonstrating love, forgiveness, and the way of
peace.
We believe that
in the fellowship of His body, the Holy Spirit gives to every member
a gift to be exercised for the mutual advantage of every member in
the body, and for the influence of the Church upon those outside;
that the ministry is such a gift given to certain ones whom God
calls and ordains for a special service of leadership in His Church;
that this service may be that of pastoring, teaching, evangelizing,
or administration.
Liberty
We believe in the
doctrine of Christian liberty, and that this liberty is to be
granted in all areas that are not essential to one's final
salvation. While we recognize that among God's children there are
differences of faith and practice, due to our imperfection, we must
look forward to the time when we shall all come into a greater unity
of the faith. Until then we believe that in essentials there must be
unity, that in nonessentials there must be liberty, but in all
things there must be charity.
Spiritual Realities
We believe that
both Christian baptism and communion are spiritual realities beyond
the mere physical and outward ordinances; that baptism is an inward
receiving of the Holy Spirit in which He becomes Lord over
all—guiding, cleansing, empowering, and in general representing God
to us in immediate experience; that communion is the daily receiving
and realization of Jesus Christ as Savior and Lord; that this
communion is dependent not only upon the condition of the believer
walking daily in the light of Christ, but in the historic act of
Christ on Calvary as His body was broken and blood shed once and for
all for us; that Christ thus becomes a daily personal spiritual
reality known immediately in Christian experience; and that through
Him and His baptism God and divine realities are known
experientially and immediately.
Resurrection
and Judgment
We believe in the
second coming of Christ: that at His coming the dead shall be
resurrected, some to everlasting glory and others to everlasting
shame; that we shall all stand before the judgment seat of Christ to
receive recompense for the things done in the flesh; that the
judgment of the blessed shall be unto heaven, and the judgment of
the lost unto hell; that the punishment of the wicked and the
blessedness of the righteous shall be everlasting; that this
judgment is in the hands of our compassionate Redeemer, who doeth
all things after the counsel of His wisdom, love, and holiness.
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